Нативизм, свободный от натуралистской интерпретации, может представить более продуманную эпистемологию, в которой представлению о врожденности будет придан особый вне-эмпирический статус, идет ли речь о его происхождении или способе, каким он проявляется в мире. В любом случае трансцендентальное требование невозможности двух эпистемических режимов в качестве сосуществующих, в котором один производит опыт, а другой этот опыт познает, может придать современным дискуссиям между нативизмом и эмпиризмом новое более плодотворное направление.
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