10. Barbantam S. 2005. Goddess of Love and Mistress of the Sea. Notes on a Hellenistic Hymn to Arsinoe-Aphrodite (P. Lit. Goodsp. 2, I-IV). Ancient Society. Vol. 35 : 135-165.
11. Barbantani S. 2010. Ideologie Royale et Litterature de Cour Dans L'Egypte Lagide. Des rois hellenistiques au Prince. Pratiques du pouvoir monarchique dans 1'Orient hellenistique et imperial (III A.C. - I P.C.), 227-251.
12. Bar-Kochva B. 1973. On the Sources and Chronology of Antiochus I's Battle against the G a- latians. Proceedings of the Cambridge Philological Society. Vol. 19: 1 -8.
13. Bevan E.R. 1902. The House of Seleucus. Vol 1. London, BC, 388.
14. Bouche-Leclercq A. 1913. Histoire des Seleucides. Paris, Edition, 727.
15. Champion С. 1995. The Soteria at Delphi: Aetolian Propaganda in the Epigraphical Record. The American Journal of Philology. Vol. 116 (2): 213-220.
16. Chaniotis A. 2003. The Divinity of Hellenistic Rulers. A Companion to the Hellenistic World. Oxford, Blackwell, 431-445.
17. Chaniotis A. The Ithyphallic Hymn for Demetrios Poliorcetes and Hellenistic Religious Me n- tality. More than Men, Less than Gods. Studies in Royal Cult and Imperial Worship. Leuven, Peeters, 157-195.
18. Habicht C. 1970. Gottmenschentum und griechische Stadte. Munchen, Beck, 1956; 2. Auflage, 290.
19. Malay H. 2009. Two New Hellenistic Decrees from Aigai in Aiolis. Epigraphica Anatolica. Vol. 42: 39-60.
20. Muccioli F. 2013. Gli epiteti ufficiali dei re ellenistici. Stuttgart, F. Steiner, 562.
21. Strootman R. 2012. Antiochos I Soter. The Encyclopedia of Ancient History. Malden and Oxford and New York, Wiley-Blackwell, 473-475.
22. Strootman R. 2005. Kings against Celts Deliverance from barbarians as a theme in Hellenistic royal propaganda. The manipulative mode. Political propaganda in antiquity: a collection of case studies, 101-141.
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11. Barbantani S. 2005. Goddess of Love and Mistress of the Sea. Notes on a Hellenistic Hymn to Arsinoe-Aphrodite (P. Lit. Goodsp. 2, I-IV). Ancient Society. Vol. 35 : 135-165.
12. Barbantani S. 2010. Ideologie Royale et Litterature de Cour Dans L'Egypte Lagide. Des rois hellenistiques au Prince. Pratiques du pouvoir monarchique dans l'Orient hellenistique et imperial (111 A.C. - I P.C.), 227-251.
13. Bar-Kochva B. 1973. On the Sources and Chronology of Antiochus 1's Battle against the Galatians. Proceedings of the Cambridge Philological Society. Vol. 19: 1 -8.
14. Bevan E.R. 1902. The House of Seleucus. Vol 1. London, BC, 388.
15. Bouche-Leclercq A. 1913. Histoire des Seleucides. Paris, Edition, 727.
16. Champion С. 1995. The Soteria at Delphi: Aetolian Propaganda in the Epigraphical Record. The American Journal of Philology. Vol. 116 (2): 213-220.
17. Chaniotis A. 2003. The Divinity of Hellenistic Rulers. A Companion to the Hellenistic World. Oxford, Blackwell, 431-445.
18. Chaniotis A. The Ithyphallic Hymn for Demetrios Poliorcetes and Hellenistic Religious Mentality. More than Men, Less than Gods. Studies in Royal Cult and Imperial Worship. Leuven, Peeters, 157-195.
19. Habicht C. 1970. Gottmenschentum und griechische Stadte. Munchen, Beck, 1956; 2. Auflage, 290.
20. Malay H. 2009. Two New Hellenistic Decrees from Aigai in Aiolis. Epigraphica Anatolica. Vol. 42: 39-60.
21. Muccioli F. 2013. Gli epiteti ufficiali dei re ellenistici. Stuttgart, F. Steiner, 562.
22. Strootman R. 2012. Antiochos I Soter. The Encyclopedia of Ancient History. Malden and Oxford and New York, Wiley-Blackwell, 473-475.
23. Strootman R. 2005. Kings against Celts Deliverance from barbarians as a theme in Hellenistic royal propaganda. The manipulative mode. Political propaganda in antiquity: a collection of case studies, 101-141.