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transforming the true

A very interesting Taoist text, which bears directly on our previous section, concerns the secret methods of mutually absorbing and transforming sexual energy. It instructs neither the man nor the woman to reach an outer climax or orgasm, but instead to keep their experience on the brink of ecstasy, all the while controlling the emotions and channeling energy upward. Known as the Secret Teachings of Transforming the True, this practice nurtures the spirit and invigorates the body, providing equal benefits to both partners.

According to ancient Eastern teachings, subtle inner channels or "ducts" connect the breasts of woman with her sexual center. These channels distribute vital energy; when a woman's breasts are sucked, the nipple erects and the womb contracts. As we have mentioned, Taoism declares that the breasts of woman secrete a subtle medicine that is a great source of potency for her lover. The same teaching is found in Tantra, where some

Leonardo da Vinci believed that there are subtle connections between the breasts and the uterus of woman, and between the Lingam and the spinal column of man. From a drawing by Leonardo, in the collection of Queen Elizabeth of England.

Anatomical chart of the body according to ancient Taoist alchemical tradition. The navel center is depicted as a cauldron. The heart center is connected directly to the central spinal axis, which ascends to the head center. From a print of the Ming dynasty.

texts prescribe the sucking of virgin breasts as an effective procedure for rejuvenation. It is noteworthy that Leonardo da Vinci's famous anatomical drawing of sexual intercourse depicts descending ducts from the breasts of woman to her uterus, as well as a subtle connecting nerve between the Lingam and the lower part of the spine. This nerve serves as the ignitor of the Kundalini.

The Tang dynasty (A.D. 618-907) Taoist text of the master Teng gives a detailed account of an alchemical love-making technique known as Transforming the True. In this text, the subtle channels connecting the breasts of woman with her uterus are mentioned. The master states that the couple should mentally repeat a power phrase during love-making and suggests that:

A man and woman may together practice the art that leads to longevity. Known as Transforming the True, it is a secret method that should only be transmitted to adepts. It allows a man and woman to activate their life-essence at the same time; the man nurtures his semen and the woman her secretions. The Yinessence becomes strengthened. If this discipline is practiced in the right way, then the vital fluid will spread like clouds throughout the entire body, their spiritual essences will be harmonized, and both partners will become rejuvenated.

Both partners should begin by medi-

By my inner firmness I have caused my seed to remain stationary in the middle of the Lingam. Thus it is always fruitful, ever ready. This is the power of selftranscendence .

SKANDA PURANA

Taoist alchemical teachings declare that the Elixir of Life is made within the body, by circulating sexual energy and distilling it into the heart center. This diagram depicts the circulation and transformation of sexual energies according to Taoism. From a print of the Ming dynasty.

The central axis of the body is conceived as a great pathway through which sexual energy can ascend. From a print of the Ming dynasty.

Vishnu the Preserver 237

As between Heaven and Earth, movement must be balanced between the male and female elements. The male element absorbs the female one and is converted; the female element receives the male one and is transformed. The female and male elements must operate in complementary ways. If the Jade Stalk feels firm and strong, and the Precious Grotto moves open and extended, two life-forces exchange emissions and flowing liquids penetrate mutually.

CLASSIC OF THE

EXALTED GIRL

tating, deliberately detaching their minds from all worldly things. Then they should grind their teeth seven times, to produce much saliva, while mentally repeating the following power phrase: "May the Golden Essence of the Original White Light bring my five Inner Flowers [psychic centers] to life. May the Supreme Lord of Evolution harmonize my innermost Soul and fortify my Spirit. May all the six vital energies be bound together as One, so that their spirits return to strengthen the Head Center. May the two of us unite completely and blend harmoniously. May the fruit of our loving be sweet and may our innermost Treasure be conserved." Having completed this verse, the couple should proceed with their love-making.

The man should refrain from ejaculating. If he controls his thought and his breath, the semen will become transmuted and will ascend the spinal column until it reaches the secret center in his

brain [the pituitary gland.] This is known as the Return to Origin.

The woman should control her emotions so that she does not complete her climax; this nurtures her Spirit. She should let the vital force of her two breasts descend through the subtle channels to her sex center and then ascend from there until the energy reaches the secret place in her brain. This is what is known as Transforming the True. The Elixir formed in the bodies of the couple should be nurtured for one hundred days; then it will truly become transcendental. This practice, if prolonged, confers Liberation.

All alchemical practices require psychic and physiological stability. The alchemy of love-making presupposes that physical and emotional energies are already under conscious control. Once stability if achieved, it is the power of love that truly transforms the fires of passion into the ecstasy that endures.

The dancing ecstatic union of Hevajra and Nairatma ("The Indestructible" and "Egoless Compassion"), according to the mystery teachings of the Hevajra Tantra. The male figure is visualized as of dark color, with nine heads symbolic of the nine sentiments. From a Tibetan painting of the eighteenth century.

The Way of Enjoyment depends on the nurturing of body and soul. The best resolution is to keep to the Golden Mean of neither too much nor too little. There are physical ailments that can develop from over-indulgence in sex or from a man's forcing himself to ejaculate. Those wise people who know how to nurture nature do not make the mistake of over-indulgence.

YIN-SHAN-CHENG-YAO

ritual love-making

Ritual love-making is central to both Taoist and Tantric traditions. Ritual implies an understanding of the order of events best suited to the fulfillment of a goal. A definite intention must impel the performance of any ritual act. Ritual love-making elevates the mundane to the spiritual. It empowers the sexual act with a meaning that lasts beyond life itself. Ritual can also be spontaneous, but spontaneous ritual requires conscious intuitive awareness and emotional constancy to be ef-

fective. Above all, a ritual act has a magical or transcendental energy and is a bridge between the known and the unknown. Sexual rituals can open the soul to a deeper experience of ecstasy. Ritual love-making in both Taoism and Tantra is considered the most direct way to achieve Liberation within a single lifetime.

Accounts of sexual rites and rituals exist in all ancient religious traditions. Paganism was born out of sexual ritual and recognition of the power and joy inherent in the sexual act. Folklore, folk dances, and fairy tales often conceal ancient teachings and rituals of love-making. Christianity and Islam absorbed some of these pagan teachings on sexuality and transformed them into allegory.

It is fortunate that the Eastern tradition of

238 Vishnu the Preserver

Mystic sexual dance of SiddhaJalandhari. Many ancient ecstasy teachings point

to the harmonizing power inherent in mystic dance. Here the man holds a scepter and bell (symbolic of the male and female sex organs), while his consort holds a

skull bowl and drum (symbolic of compassionate wisdom and primordial sound vibrations). From a Tibetan painting of the late seventeenth century.

sexual ritual has survived in a practical form to the present day. Western sexual rituals are found only in magical cults such as the Wicca (witch covens), the O . T . O . (Ordo Templi Orientis, founded by Karl Kellner, after learning the sexual secrets from two Hindu Tantric Yogis and an Arab; this order was later taken over by Aleister Crowley), and other occult organizations. These cults draw their inspiration directly from Tantra and Taoism, often in a distorted way. In the East, there are Yogis practicing authentic sexual rites that have been handed down in direct succession for over a thousand years. It is to them that we owe much of the material in this book.

All the basic principles of ritual lovemaking have been dealt with individually in the previous sections. Weaving together these parts into a complete and meaningful whole is the endeavor of all true practitioners of Tantra. The very word Tantra in Sanskrit is associated with weaving, an art demanding a sense of synthesis, care, and attention. It is also linked to the concept of expansion. Thus, Tantric sexual ritual implies the weaving together of the Sixty-four Arts into an allexpansive ecstatic experience.

Many kinds of sexual rituals exist and not all of them have to do with love-making per se. The West has traditional rituals associated with birth, childhood, puberty, defloration, marriage, and sexual consummation, as well as seasonal, religious, mystical, and oracular rites; all of these have a certain element of sexuality, either concealed or manifest.

In the Taoist text known as The Yellow Book for Passing over to the Other Side, an ancient sexual ritual is beautifully described in which couples enact a drama of cosmic dimension. The ritual was devised to help couples to unify their Yin and Yang essences, which would enable them to enter the timeless realm of Immortality. First the participants had to undergo a retreat of purification for several days:

Then the couples stand, face to face and holding hands, the man's index finger between the index and middle finger of the woman. Standing thus, the couples meditate on the gods and goddesses of the body, the spirits of the season, and the purpose of the ritual. Then each couple separates and singly meditates on the gestures and postures of the rite.

Footprints to illustrate the movements of a couple in ritual dance. Earth is represented by a spiral of three and a half turns (reminding us of the three and a half turns of the Kundalini at the sexual center). Heaven is represented by the constellation shape of the Great Bear. From a Chinese diagram of the late thirteenth century.

Footprints to illustrate the steps of a ritual sexual dance. This diagram is based on the seven-star constellation known as the Great Dipper. From a Chinese diagram of the Tao-tsang, circa 1116.

Vishnu the Preserver 239

Ritual love-making implies the subtle weaving of the known with the unknown.

A couple are depicted in Tantric union; they are surrounded by imaginary projections of themselves, acrobatically entwined. For any ritual to be successful, the power of the imagination must be brought to bear on the unknown. From a Rajasthani miniature painting of the late eighteenth century.

The Emperor practiced the Secret Method known as Discipline in Pairs, performed with girls of good families. He selected the most beautiful of his concubines and had them perform the Dance of the Sixteen Dakinis. Their hair was plaited in long tresses and braided with gold thread. They wore long red robes, ivory crowns studded with jewels, and held bowls in their hands. The brothers of the

Emperor all engaged with these sixteen dancers, two to each, making love in the great hall known as Everything without

Obstacle. The Emperor found his joy in this cosmic drama.

YUAN SHIH-YEH-TING-CHI

The master instructs the participants to undress, pair off, and begin a slow mystic dance. First standing, then seated, and finally reclining, the couples perform a series of mystic movements and gestures, imitating animals, birds, natural forces, and celestial bodies. Every move that the man makes is mirrored exactly by his partner. If he lifts his left arm or leg, she must raise her right arm or leg. This is called Cosmic Harmonization. Gradually the movements accelerate and spontaneity prevails. Intoning a prayer that expresses their desire to move both Heaven and Earth, the couples lie down and touch each other on the head, the heart, and the sexual region, all the while controlling their breathing and holding in mind the concept of Cosmic Harmonization.

The man then places his left hand on his partner's left breast and caresses her body, moving his hand three times downward as far as her leg, intoning an invocation to the Supreme Force of the Left. He then does the same to his

partner's right side, invoking the Mysterious Old Man of the Right. Then using his left hand, he caresses the woman's body from her throat center to her sexual center, all the while honoring the Supreme Being of All Becoming. He should then repeat this with his right hand.

Three times he should touch the woman's Jade Cavern, placing his right hand on her Door of Life and opening the lips of her Golden Doorway. With his right hand he should insert his Jade Flute into her Gateway. He should touch the top of his partner's head with his left hand and caress her Door of Life in a downward movement, from left to right, using his right hand and intoning the following power phrase of transcendence: "Water flows toward the East [the male side], clouds return to the West [the female side]. Yin nourishes the forces of Yang; how subtle and transcendental is this cosmic truth. Let the Life-essence rise up! May our vitality's be joined!" The woman then also declares, "From Yin and Yang all creation emerged. Heaven

240 Vishnu the Preserver

covers, Earth supports. Remembering this, I fill my whole being with blissful strength!"

This ancient sexual ritual has many elements that can be incorporated into modern love-rites. The linking of fingers helps channel energy. Meditation on the beings within the body, seasonal spirits, and the purpose of the ritual all help to direct sexual energy along the path to fulfillment. Mystic dance, made up of natural movements and gestures, mirrored in each partner and increasing in tempo, greatly aids the harmonization of mood; personality limitations are quickly overcome by this joyous "opening." Breath and mind control are essential to any concept of Cosmic Harmonization.

Touching the body at precise points with the right or left hand is an ancient magical technique for channeling sexual energy. By invoking archetypes such as the Supreme Force of the Left (the Original Female Principle) or the Mysterious Old Man of the Right (the Ancestral Patriarch), energy is identified with and channeled back to its source. In this ancient text we see a very early example of the principle of identification of the couple with god and goddess archetypes. When sexual union is empowered by the invocation of power phrases and accompanied by consciously ordered movements, the limitations of individual personalities dissolve and the spirit is free to explore its deeper dimensions. Power phrases or Mantras add direction to ritual acts. The power of the word has, since ancient times, been viewed as the source of creation itself. Indeed, during ritual love-making, any word that is declared im-

presses itself deep within the psyche and takes on a lasting significance.

Such high rituals of love-making are really quite simple. It is not a matter of learning dogma, but rather of understanding how to use the most basic elements of life in an exalted way. It is not "what you do" but "how you do it" that matters. Tantra teaches that ritual love-making, like all important acts, should grow naturally and develop out of self-confidence and self-knowledge. A synthesis of sexual union, proper practice, right

intention, and the

guidance of the heart is

the secret formula

of all Tantric high ritual.

Visualization of Kalachakra in male/ female union as the Lord and Lady of Time. The twenty-four-armed male figure holds his eight-armed female counterpart in ecstatic embrace. Such complex visualizations help to concentrate all mental functions in a single transcendental direction. From a Tibetan painting of the sixteenth century.

High is the

mountain of the spinal column, and at

the top of it, there sits the

Bliss-bestowing girl in the form of a huntress. She is all covered with peacock

feathers

and

a

beautiful garland of flowers is around her gazelle-like neck.

"O exalted hunter! O mad

hunter!" So exclaims

the girl on

the mountain

peak.

"I am

your dearest mistress; my name is Spontaneous

Wave of Bliss!"

Many are

the trees on the mountain. The huntress-girl, decked with

beautiful earrings of lightning and thunder, plays alone in the forest. The

bedstead of the

Three Essentials of Body, Speech,

and Mind is made ready. In

expectant Bliss,

the hunter spreads the bedclothes.

Then the serpent-like hunter

and the selfless goddess pass

their night of love on

that bed.

 

 

 

 

 

MYSTIC SONG OF SIDDHA SARAHA

Vishnu the Preserver 241